Questions on Human Rights Article Example | Topics and Well Written Essays - 1000 words

Questions on Human Rights - Article Example For example, there are people with Down syndrome and still are able to perform everything logically. The same is the case of some people with mild forms of Autism. It is worth remembering that famous Winston Churchill who played an unforgettable role in the World War II and as a historian was dyslexic. In addition, Isaac Newton probably had Asperger’s syndrome. However, one cannot deny the fact that most mentally retarded ones are just like children, and hence are unable to make rational decisions. So, one can argue that as far as children are not allowed to vote, the same principle can be used in the case of mentally retarded people too. Thus, in total, one is forced to reach the conclusion that a lot more specifications are required to gauge the degree of retardation in individuals so that an accurate answer can be reached based on the kind and degree of retardation. Otherwise, the ones who are evidently retarded need not be allowed to vote. II There is still intense debate on the issue whether women should be allowed to serve in combat. In fact, women are gradually getting more and more roles in the military avoiding the combat frontline. However, in the case of women infantry, task crew, and combat pilot, there still remains a taboo. Those who are in favor of women’s role in active combat frontline argue that if women show enough physical capability and mental alertness to serve in the combat frontline, denying them a chance amounts to rank hypocrisy. Another point favoring women is that in the modern battlefield, technical expertise and decision making are more important than raw physical strength. The third point is that being forced to play secondary roles is a fact that keeps many patriotic females from joining military. So, by allowing them to have equal opportunities, their presence in the military can be ensured. This is all the more important considering the fact that the presence of women is inevitable for certain tasks like medical a ssistance, policing, intelligence gathering, and mediation. However, there are allegations and claims from the other side too. The first is that though a minority of females manages to show enough physical capacity to join combat, the vast majority ‘miserably fails’ (Willens and Smith). So, the claim that females should be allowed to serve in combat is on shaky grounds. Secondly, the so called courageous females allege sexual harassment in the hands of masculine military subculture. So, the argument is that incorporating females into the force can only lead to more problems and tension in the force, leading to a decline in morality of the men. This will seriously affect the quality of the force in group activities. In total, it becomes evident that there is no base for the argument that females should not be allowed to serve in combat. So, a reasonable conclusion is that the few females who show enough physical capabilities, courage and desire to serve in combat should be allowed to do so. III One can undoubtedly say that the perfect form of freedom allow people to do whatever they like if that only affects their own lives. If this is the case, not allowing people to sell their own organs is a denial of this basic right, according to many. This is so because ones organs are ones own property that one has the right to do anything with. Yet another point is

Discuss one historical example where a woman or girl was killed by Essay

Discuss one historical example where a woman or girl was killed by other members of her family in a manner that was considered l - Essay Example It is the extremeness of narrow-minded outlook that snatches away the right to live from some people by devilish and evil people in society on the name of tradition. Banaz was killed by her family for being in love. She was one of the five daughters of a purely conservative Kurdish family living in England, getting asylum after fleeing from Iraq. She was destined to be murdered. Precaution was taken by the family to keep her away from the influence of Western culture. The only safe haven deemed right by the family was to get her married to a person of the Kurdish community so that the family could remain aloof from the responsibility of a daughter by the Mahmods’, the family name. Family, including her father and uncle and the community expected her to bear the bad behavior of her husband by becoming an obedient wife and responsible mother (Barton par. 1-4). Banaz Mahmod’s father, Mahmod Mahmod and uncle Ari Mahmod were awarded life sentence for murdering Banaz in 2007. The documentary of her ill-fated death was previewed at the Raindance film festival. Her crime in the eyes of her near family and the wider Kurdish community was that she was having a love-affair with a Muslim outside her community although married. She feared family retaliation to the extent of murdering her. That’s why she went to the police station not once but five times, as she was expecting risk to her life. Finally that happened, which Banaz feared; she was murdered at her home in Mitcham, Surrey on 24 January 2006 by her family members, including her father and uncle, playing a leading role in her killing. Bootlace was used to strangle her mercilessly; her dead body was packed in a suitcase and buried in the garden of an accomplice in Birmingham (Hardingham-Gill par. 1-4). The gruesome murder of Banaz could only be brought to the world at large through the keen efforts made by former pop star and presently, musician and film-maker, Deeyah, who belongs to Pashtun heri tage, and is a Punjabi. Deeyah shared her experiences of documentary making on the true story of Banaz. According to Deeyah, Banaz was murdered by her family because she left the home of her husband and started meeting a friend of the family named, Rahmat Sulemani. At some point of her career, Deeyah was in the somewhat similar predicament; she had to end her career of a pop-star due to life risk on her. Banaz’s story touched to her heart. Deeyah wanted to interview some close family members of Banaz, but was dismayed, as no one had the courage to share details of the tragedy. Later, Deeyah got success in watching a video-tape of Banaz herself, revealing her true painful reality (Hardingham-Gill par. 5). The circumstances that led to the gruesome murder of Banaz by her own father and uncle were more related to the fundamentalist perspective of a Muslim community, Kurdish, belonging to Iraq. Banaz was going against the community practices by revolting against the inhuman treat ment meted out to her by her husband. She came back to her parents’ house, leaving her husband’s house. At the time of marriage to a Kurdish man of 28-years in age, Banaz was just 17-years old. When her parents left Iraq and took asylum in England, she was just 12 years in age. Banaz was ill-treated by her husband; he would rape her.